Traditional Eastern Orthodox liturgical text
Eastern Orthodox
Biography
This contributor entry represents a traditional Eastern Orthodox liturgical text rather than an individual hymn writer. The central source is the entrance hymn sung at the Little Entrance in the Divine Liturgy. In Orthodox usage the congregation or choir is summoned to worship Christ, and a festal clause identifies the saving work of the Son of God appropriate to the day; on Sunday the clause refers to Christ rising from the dead. The opening language also resonates strongly with Psalm 95:6, the biblical invitation to worship, bow down, and kneel before the Lord.
Because the liturgical text developed within the church's worship rather than as a privately authored modern poem, authorship should not be assigned to a single lyricist without evidence. English versions vary among jurisdictions and hymnals. The 1950 Presbyterian hymnal form represented by this record combines a Psalm-shaped opening with a compact English rendering of the Orthodox entrance hymn, ending in a petition for the Lord to hear and save. That English hymnal wording should therefore be distinguished from both the ancient liturgical source and from other modern Orthodox translations.
The broader tradition belongs to the Divine Liturgy of Saint John Chrysostom, the principal Eucharistic liturgy of Byzantine Christianity. Its fixed and variable texts have inspired centuries of chant and later concerted settings, including major works by Pyotr Ilyich Tchaikovsky, Alexander Grechaninov, and Sergei Rachmaninoff. This entry should be understood as a source-tradition profile, not as the biography of a named author.
Because the liturgical text developed within the church's worship rather than as a privately authored modern poem, authorship should not be assigned to a single lyricist without evidence. English versions vary among jurisdictions and hymnals. The 1950 Presbyterian hymnal form represented by this record combines a Psalm-shaped opening with a compact English rendering of the Orthodox entrance hymn, ending in a petition for the Lord to hear and save. That English hymnal wording should therefore be distinguished from both the ancient liturgical source and from other modern Orthodox translations.
The broader tradition belongs to the Divine Liturgy of Saint John Chrysostom, the principal Eucharistic liturgy of Byzantine Christianity. Its fixed and variable texts have inspired centuries of chant and later concerted settings, including major works by Pyotr Ilyich Tchaikovsky, Alexander Grechaninov, and Sergei Rachmaninoff. This entry should be understood as a source-tradition profile, not as the biography of a named author.
Hymns by Traditional Eastern Orthodox liturgical text
O Come, Let Us Worship and Bow Before the Lord
Role: Lyricist