Who Is He in Yonder Stall Meaning, History, and Theology

"Who is he in yonder stall"

Written
1866
Category
Hymn
Tune
Standard Tune
Rights
Public domain

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Story

Who Is He in Yonder Stall is a definitive Christological hymn by Benjamin R. Hanby that explores the humanity and divinity of Jesus. Written as a series of questions and answers, it leads the worshiper through the life of Christ, from the lowly manger to the eternal throne.

Overview

Who Is He in Yonder Stall is a masterpiece of pedagogical hymnody, utilizing a rhythmic, interrogative structure to lead the singer through the life and work of Jesus Christ. By repeatedly asking 'Who is he?' in the verses and providing the thunderous answer in the refrain, the hymn reinforces the central mystery of the Christian faith: that the humble, suffering man of Galilee is the eternal King of Glory. This dialectic between the 'Two States of Christ'—His humiliation and His exaltation—makes the hymn a powerful tool for both catechesis and devotion.

Pastorally, the hymn serves as a bridge across the liturgical year. While often categorized as a Christmas carol due to its opening stanza, it is actually a comprehensive 'Life of Christ' hymn that touches on His temptation, ministry, passion, resurrection, and ascension. It invites the worshiper to recognize the presence of the Divine in the midst of human sorrow, hunger, and death, providing a sense of solidarity with the suffering Savior while pointing toward His ultimate victory.

Liturgically, it is uniquely suited for services that require a quick movement through the Gospel narrative, such as a Christmas Eve service or a Palm Sunday processional. Its simplicity makes it an ideal 'children's hymn,' yet its profound theological depth regarding the dual natures of Christ ensures its relevance for the entire congregation. It remains a staple for those seeking a hymn that combines historical narrative with high Christology.

Historical Background

The hymn was written in 1866, near the end of Hanby's short life, and was first published in his collection 'The Chapel Gem' (Chicago, 1866) under the title 'The Child of Bethlehem.' Hanby, a minister in the United Brethren in Christ church, was deeply involved in the Sunday School movement, which sought to provide children with theological instruction through song. The hymn's structure reflects the pedagogical methods of the time, using repetition and a question-and-answer format to engage students in the fundamental tenets of the faith. Despite its 19th-century origins, its classical theological footing has allowed it to transcend the 'gospel song' era and find a place in major formal hymnals.

Biblical Foundations

The hymn is a lyrical expansion of the 'Exinanitio' and 'Exaltatio' of Christ. Each verse selects a key biblical moment where Christ's humanity is on display: the 'stall' of the Nativity (Luke 2), the 'wilderness' of temptation (Matthew 4), the 'grave of Lazarus' (John 11), and the 'midnight' of Gethsemane (Matthew 26). This is contrasted with the refrain's assertion of His identity as the 'King of Glory,' a title drawn from Psalm 24 and associated with the Ascension. The theological movement is purely Philippians 2:8-9: He humbled Himself to death on a tree, therefore God has highly exalted Him.

Verse Explanation

The verses follow a chronological and theological progression. Stanza 1 deals with the Nativity (humility of birth). Stanzas 2 through 4 cover His earthly ministry, emphasizing His poverty and His victory over temptation. Stanza 5 and 6 move into the Passion, identifying Him as the suffering servant of Gethsemane and the Cross. Stanzas 7 and 8 conclude with His victory over the grave and His current session at the right hand of God, transitioning the singer from observation of history to participation in His eternal kingdom.

Theological Reflection

The hymn is a study in 'Classical Christology,' specifically the doctrine of the Hypostatic Union—the union of divine and human natures in one person. The question 'Who is he?' prompts the believer to reconcile the finite (the hungry, weeping, dying man) with the infinite (the Lord of all). It avoids the error of Docetism by insisting on the 'cot,' the 'fasting,' and the 'agony,' while simultaneously avoiding Ebionitism by crowning Him as the ruler of the world. The refrain emphasizes that the 'wondrous story' is not merely biographical but is an object of worship ('At His feet we humbly fall').

Church Impact

This hymn has been widely adopted by Sunday Schools across North America and remains a favorite in evangelical, Methodist, and Lutheran traditions. Its clarity of purpose has made it a frequent choice for dramatic presentations or 'Lessons and Carols' services where it can be used to link disparate parts of the biblical narrative. It is frequently cited as a 'formative' hymn for young believers due to its clear, declarative theology and memorable refrain.

Musical Notes

The tune HANBY is a straightforward, major-key melody in 4/4 time (though sometimes arranged in 6/8). It is characterized by a repetitive rhythmic pattern in the verses that builds anticipation for the refrain. The transition into the refrain is typically marked by a leap in pitch and a broadening of the harmonic texture, reinforcing the 'Crown Him' command. It is highly singable for children and requires a bright, energetic tempo that does not lose the dignity of the 'humbly fall' sections.

Application

  • Reflect on how Christ's human experiences (hunger, grief, fatigue) allow Him to sympathize with your own current struggles.
  • Use the refrain as a short breath prayer throughout the day to re-center your focus on the Lordship of Christ over your circumstances.
  • Examine the 'signs' of your own life to see where you might be failing to recognize the 'King of Glory' in humble or 'lowly' situations.
  • Commit to the 'humble fall' of worship as the only appropriate response to the magnitude of God's 'wondrous story'.

Discussion Questions

  1. Why do you think Hanby chose to use a question-and-answer format for this particular hymn?
  2. Which of the 'lowly' scenes of Christ's life mentioned in the verses do you find most relatable to your own life?
  3. How does the hymn help us understand that Jesus is both fully God and fully man?
  4. In the refrain, why is it necessary to 'humbly fall' before we can 'Crown Him'?
  5. How does this hymn change your perspective on the meaning of 'glory'?

Teaching Tips

  • For a children's choir, assign different verses to small groups and have the whole congregation sing the refrain together to emphasize the corporate answer.
  • Use the hymn as a teaching tool for the 'Two States of Christ,' having students list the 'humiliated' attributes vs. the 'exalted' attributes found in the text.
  • Coordinate the singing of specific verses with corresponding readings during the Advent or Lenten season.
  • Encourage worshipers to physically bow or kneel during the 'humbly fall' portion of the refrain to engage the whole person in the act of worship.

Sources

  1. Julian, John. 'A Dictionary of Hymnology.' John Murray, 1892.

  2. Osbeck, Kenneth W. '101 Hymn Stories.' Kregel Publications, 1982.

  3. Hymnary.org: Who Is He in Yonder Stall (Hanby).

  4. United Brethren in Christ Archives, 'Life of Benjamin Hanby'.

Who Is He in Yonder Stall Lyrics and Guitar Chords

Transpose:
Verse 1
Who is he in yonder stall
at whose feet the shepherds fall?
 
Refrain
'Tis the Lord! O wondrous story!
'Tis the Lord! the King of glory!
At His feet we humbly fall,
Crown Him! Crown Him, Lord of all!
 
Verse 2
Who is he in yonder cot
bending to his lowly lot?
 
Verse 3
Who is he that stands and weeps
at the grave where Lazarus sleeps?
 
Verse 4
Who is he in deep distress
fasting in the wilderness?
 
Verse 5
Lo! at midnight, who is he
prays in dark Gethsemane?
 
Verse 6
Who is he on yonder tree
dies in grief and agony?
 
Verse 7
Who is he who from the grave
comes to succor, help and save?
 
Verse 8
Who is he who from his throne
rules through all the world alone?

Tune

Standard Tune

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